Symbols on the left indicate that a black mass has or will take place.  The Catholic Mass is being mocked from the false position that it is full of pagan beliefs.  Holy items are defiled (the Sacred Species [Holy Eucharist] is desecrated when made available by a priest who is a satanist, or by satanic extraordinary ministers of the Eucharist, or by practicing Catholics who have become satanists) and the lords prayer is recited backwards.

Rev. 12:12 Therefore, rejoice, you heavens, and you who dwell in them.  But woe to you, earth and sea, for the Devil has come down to you in great fury, for he knows he has but a short time."

Table of Contents

1)  Satan - The various names he uses and associated Scripture passages.

2)  What harm can Satan cause the living.  by Fr. Gabriel Amorth, "Exorcist".

3)  Defending ourselves from Satan's evils.

4)  Apocalypse and recent apocalyptic popes.

5)  Twisted Cross - Inverted Cross

6)  New World Order necessitates a "One World Religion"

7)  Pope Benedict XVI soothes the ire of Islam.

8)  Sistine Chapel - St. Paul's Chapel

9)  Signs and Symbols of the occult

1. Dragon (the ancient serpent); 
   Rev 12:7  Then war broke out in heaven; Michael and his angels battled against the dragon. The dragon and its angels fought back, 8 but they did not prevail and there was no longer any place for them in heaven. 9 The huge dragon, the ancient serpent, who is called the Devil and Satan, who deceived the whole world, was thrown down to earth, and its angels were thrown down with it.
   • Rev 12:17  Then the dragon became angry with the woman and went off to wage war against the rest of her offspring, those who keep God's commandments and bear witness to Jesus. [18] It took its position on the sand of the sea.
   • Rev 13:1  Then I saw a beast come out of the sea with ten horns and seven heads; on its horns were ten diadems, and on its heads blasphemous name (s). 2 The beast I saw was like a leopard, but it had feet like a bear's, and its mouth was like the mouth of a lion. To it the dragon gave its own power and throne, along with great authority. 3 I saw that one of its heads seemed to have been mortally wounded, but this mortal wound was healed. Fascinated, the whole world followed after the beast. 4 They worshiped the dragon because it gave its authority to the beast; they also worshiped the beast and said, "Who can compare with the beast or who can fight against it?"
     5 The beast was given a mouth uttering proud boasts and blasphemies, and it was given authority to act for forty-two months. 6 It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling and those who dwell in heaven. 7 It was also allowed to wage war against the holy ones and conquer them, and it was granted authority over every tribe, people, tongue, and nation. 8 All the inhabitants of the earth will worship it, all whose names were not written from the foundation of the world in the book of life, which belongs to the Lamb who was slain.
     9 Whoever has ears ought to hear these words.
     10 Anyone destined for captivity goes into captivity.
     Anyone destined to be slain by the sword shall be slain by the sword.
     Such is the faithful endurance of the holy ones.
     11 Then I saw another beast come up out of the earth; it had two horns like a lamb's but spoke like a dragon. 12 It wielded all the authority of the first beast in its sight and made the earth and its inhabitants worship the first beast, whose mortal wound had been healed. 13 It performed great signs, even making fire come down from heaven to earth in the sight of everyone. 14 It deceived the inhabitants of the earth with the signs it was allowed to perform in the sight of the first beast, telling them to make an image for the beast who had been wounded by the sword and revived. 15 It was then permitted to breathe life into the beast's image, so that the beast's image could speak and (could) have anyone who did not worship it put to death. 16 It forced all the people, small and great, rich and poor, free and slave, to be given a stamped image on their right hands or their foreheads, 17 so that no one could buy or sell except one who had the stamped image of the beast's name or the number that stood for its name.
     18 Wisdom is needed here; one who understands can calculate the number of the beast, for it is a number that stands for a person. His number is six hundred and sixty-six.
   • Rev 16:13  I saw three unclean spirits like frogs come from the mouth of the dragon, from the mouth of the beast, and from the mouth of the false prophet.[
   • Job 26:13  With his angry breath he scatters the waters, and he hurls the lightning against them relentlessly; His hand pierces the fugitive dragon as from his hand it strives to flee.
   • Ps. 91:13  You shall tread upon the asp and the viper, trample the lion and the dragon.
   • Dan 14:23 There was a great dragon which the Babylonians worshiped. 24 "Look!" said the king to Daniel, "you cannot deny that this is a living god, so adore it." 25 But Daniel answered, "I adore the Lord, my God, for he is the living God. 26 Give me permission, O king, and I will kill this dragon without sword or club." "I give you permission," the king said. 27 [Daniel 14:27] Then Daniel took some pitch, fat, and hair; these he boiled together and made into cakes. He put them into the mouth of the dragon, and when the dragon ate them, he burst asunder. "This," he said, "is what you worshiped."
2. Devil, A.K.A.  Lucifer, Beelzebub, Mephistopheles, Prince of Darkness, Accursed Dragon, Foul Spirit, and the Master of Deceit.
3. Satan - The name means "adversary of God and man, accuser, and opposer." Satan is the opposer of God, believers, and that which is good. Satan is also a deceiver in that he can appear as an angel of light to aid him in his work as the adversary of God and men.  The Goatshead in the Pentagram on the right is the symbol of the "Church of Satan." – A pentagram within circles signifies an altar of sacrifice (human if available)
           1 Peter 5:8 tells us Satan is the adversary of man, "Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour." Satan is also the accuser of mankind as seen in Rev. 12:10.
   • Satan is over politics, business, and society.  Satan is behind the happenings in the world today, leading the world in opposition to God's plan and God's people. But the prince of this world will soon be cast out.   John 12:31, "Now is the judgment of this world: now shall the prince of this world be cast out."
4. Beelzebul/Beelzebud - This is the name of the prince of the devils or demons, another name for Satan. 
   
   Matt 12:24, "But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils."
   • 2 Kings 1:2  Ahaziah had fallen through the lattice of his roof terrace at Samaria and had been injured.  So he sent out messengers with the instructions: "Go and inquire of Baalzebub, the god of Ekron, whether I shall recover from this injury."
5. Belial - This is another name for Satan that means good-for-nothing or worthless or hopeless ruin. 
   
   2 Cor 6:15, "And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?"
6. The Wicked One - A name used by Jesus to describe Satan. 
   
   Matt 13:38-39, "The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels."
7. Lucifer;
8. Abaddon;  [ Hebrew (more precisely, Aramaic) for destruction or ruin.  Apollyon: Greek for the "Destroyer."]
   • Job 26:6  Naked before him is the nether world, and Abaddon has no covering
   • Rev 9:11  They had as their king the angel of the abyss, whose name in Hebrew is Abaddon and in Greek Apollyon.
9. Baal:  The term extends back to the 14th Century B.C. – The word Baal means "master" or "owner".  In ancient religions the name denoted sun, lord or god.  Baal was common, a name of small Syrian and Persian deities.  Baal is still principally thought of as a Canaanite fertility deity.  The Great Baal was of Canaan.  He was the son of El, the high god of Canaan.  The cult of Baal celebrated annually his death and resurrection as a part of the Canaanite fertility rituals.  These ceremonies often included human sacrifice and temple prostitution.
   • Nm 25:3,5; Dt 4:3; Jdg 6:25-32;
   • Jer 19:3  Thus says the LORD of hosts, the God of Israel: I am going to bring such evil upon this place that all who hear of it will feel their ears tingle. 4 This is because they have forsaken me and alienated this place by burning in it incense to strange gods which neither they nor their fathers knew; and the kings of Judah have filled this place with the blood of the innocent. 5 They have built high places for Baal to immolate their sons in fire as holocausts to Baal: such a thing as I neither commanded nor spoke of, nor did it ever enter my mind. 6 Therefore, days will come, says the LORD, when this place will no longer be called Topheth, or the Valley of Ben-hinnom, but rather, the Valley of Slaughter.
   • Jer 32:33  They turned their backs to me, not their faces; though I kept teaching them, they would not listen to my correction. 34 They defiled the house named after me by the horrid idols they set up in it. 35 [36]They built high places to Baal in the Valley of Ben-hinnom, and immolated their sons and daughters to Molech, bringing sin upon Judah; this I never commanded them, nor did it even enter my mind that they should practice such abominations.
   • Dt. 18:10-12  Let there not be found among you anyone who immolates his son or daughter in the fire, nor a fortune-teller, soothsayer, charmer, diviner, or caster of spells, nor one who consults ghosts and spirits or seeks oracles from the dead.  Anyone who does such things is an abomination to the LORD
   • Judges 2:13  Because they had thus abandoned him and served Baal and the Ashtaroth,
   • 1 Ki. 18:16 So Obadiah went to meet Ahab and informed him. Ahab came to meet Elijah, 17 and when he saw Elijah, said to him, "Is it you, you disturber of Israel?" 18 "It is not I who disturb Israel," he answered, "but you and your family, by forsaking the commands of the LORD and following the Baals. 19 Now summon all Israel to me on Mount Carmel, as well as the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah who eat at Jezebel's table." 20 So Ahab sent to all the Israelites and had the prophets assemble on Mount Carmel.
             21 Elijah appealed to all the people and said, "How long will you straddle the issue? If the LORD is God, follow him; if Baal, follow him." The people, however, did not answer him. 22 So Elijah said to the people, "I am the only surviving prophet of the LORD, and there are four hundred and fifty prophets of Baal. 23 Give us two young bulls. Let them choose one, cut it into pieces, and place it on the wood, but start no fire. I shall prepare the other and place it on the wood, but shall start no fire. 24 You shall call on your gods, and I will call on the LORD. The God who answers with fire is God." All the people answered, "Agreed!"
             25 Elijah then said to the prophets of Baal, "Choose one young bull and prepare it first, for there are more of you. Call upon your gods, but do not start the fire." 26 Taking the young bull that was turned over to them, they prepared it and called on Baal from morning to noon, saying, "Answer us, Baal!" But there was no sound, and no one answering. And they hopped around the altar they had prepared. 27 When it was noon, Elijah taunted them: "Call louder, for he is a god and may be meditating, or may have retired, or may be on a journey. Perhaps he is asleep and must be awakened." 28 They called out louder and slashed themselves with swords and spears, as was their custom, until blood gushed over them. 29 Noon passed and they remained in a prophetic state until the time for offering sacrifice. But there was not a sound; no one answered, and no one was listening.
             30 Then Elijah said to all the people, "Come here to me." When they had done so, he repaired the altar of the LORD which had been destroyed. 31 He took twelve stones, for the number of tribes of the sons of Jacob, to whom the LORD had said, "Your name shall be Israel." 32 He built an altar in honor of the LORD with the stones, and made a trench around the altar large enough for two seahs of grain. 33 When he had arranged the wood, he cut up the young bull and laid it on the wood. 34 "Fill four jars with water," he said, "and pour it over the holocaust and over the wood." "Do it again," he said, and they did it again. "Do it a third time," he said, and they did it a third time. 35 The water flowed around the altar, and the trench was filled with the water.
             36 At the time for offering sacrifice, the prophet Elijah came forward and said, "LORD, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel and that I am your servant and have done all these things by your command.  37 Answer me, LORD! Answer me, that this people may know that you, LORD, are God and that you have brought them back to their senses." 38 The LORD'S fire came down and consumed the holocaust, wood, stones, and dust, and it lapped up the water in the trench.  39 Seeing this, all the people fell prostrate and said, "The LORD is God! The LORD is God!" 40 Then Elijah said to them, "Seize the prophets of Baal. Let none of them escape!"  They were seized, and Elijah had them brought down to the brook Kishon and there he slit their throats.
   • 2 Kings 10:23   Jehu, with Jehonadab, son of Rechab, entered the temple of Baal and said to the worshipers of Baal, "Search and be sure that there is no worshiper of the LORD here with you, but only worshipers of Baal."
   • 2 Kings 11:18  Thereupon all the people of the land went to the temple of Baal and demolished it. They shattered its altars and images completely, and slew Mattan, the priest of Baal, before the altars.
   • 2 Kings 23:4  Then the king commanded the high priest Hilkiah, his vicar, and the doorkeepers to remove from the temple of the LORD all the objects that had been made for Baal, Asherah, and the whole host of heaven.  He had these burned outside Jerusalem on the slopes of the Kidron and their ashes carried to Bethel. 5 He also put an end to the pseudo-priests whom the kings of Judah had appointed to burn incense on the high places in the cities of Judah and in the vicinity of Jerusalem, as well as those who burned incense to Baal, to the sun, moon, and signs of the Zodiac, and to the whole host of heaven.  6 From the temple of the LORD he also removed the sacred pole, to the Kidron Valley, outside Jerusalem; there he had it burned and beaten to dust, which was then scattered over the common graveyard.  7 He tore down the apartments of the cult prostitutes which were in the temple of the LORD, and in which the women wove garments for the Asherah.
             8 He brought in all the priests from the cities of Judah, and then defiled, from Geba to Beer-sheba, the high places where they had offered incense.  He also tore down the high place of the satyrs, which was at the entrance of the Gate of Joshua, governor of the city, to the left as one enters the city gate.  9 The priests of the high places could not function at the altar of the LORD in Jerusalem; but they, along with their relatives, ate the unleavened bread.
             10 The king also defiled Topheth in the Valley of Ben-hinnom, so that there would no longer be an immolation of sons or daughters by fire in honor of Molech.  11 He did away with the horses which the kings of Judah had dedicated to the sun; these were at the entrance of the temple of the LORD, near the chamber of Nathan-melech the eunuch, which was in the large building.  The chariots of the sun he destroyed by fire.  12 He also demolished the altars made by the kings of Judah on the roof (the roof terrace of Ahaz), and the altars made by Manasseh in the two courts of the temple of the LORD.  He pulverized them and threw the dust into the Kidron Valley.  13 The king defiled the high places east of Jerusalem, south of the Mount of Misconduct, which Solomon, king of Israel, had built in honor of Astarte, the Sidonian horror, of Chemosh, the Moabite horror, and of Milcom, the idol of the Ammonites.  14 He broke to pieces the pillars, cut down the sacred poles, and filled the places where they had been with human bones.  15 Likewise the altar which was at Bethel, the high place built by Jeroboam, son of Nebat, who caused Israel to sin--this same altar and high place he tore down, breaking up the stones and grinding them to powder, and burning the Asherah.
   • 2 Chron. 23:17  And all the people went to the temple of Baal and tore it down.  They smashed its altars and images, and they slew Mattan, the priest of Baal, before the altars.
   • Rom 11:4  But what is God's response to him? "I have left for myself seven thousand men who have not knelt to Baal." 5 So also at the present time there is a remnant, chosen by grace. 6 But if by grace, it is no longer because of works; otherwise grace would no longer be grace.  [GRACE:  favor; unmerited divine assistance given man for his regeneration or sanctification.  Grace is often rejected in favor of temporal pursuits.]
10. Molech:  Lv18:21; Lv 20:2-5;
    • 1 Ki. 11:1 King Solomon loved many foreign women besides the daughter of Pharaoh (Moabites, Ammonites, Edomites, Sidonians, and Hittites), 2 from nations with which the LORD had forbidden the Israelites to intermarry, "because," he said, "they will turn your hearts to their gods." But Solomon fell in love with them. 3 He had seven hundred wives of princely rank and three hundred concubines, and his wives turned his heart.
              4 When Solomon was old his wives had turned his heart to strange gods, and his heart was not entirely with the LORD, his God, as the heart of his father David had been. 5 By adoring Astarte, the goddess of the Sidonians, and Milcom, the idol of the Ammonites, 6 Solomon did evil in the sight of the LORD; he did not follow him unreservedly as his father David had done. 7 Solomon then built a high place to Chemosh, the idol of Moab, and to Molech, the idol of the Ammonites, on the hill opposite Jerusalem. 8 He did the same for all his foreign wives who burned incense and sacrificed to their gods. 9 The LORD, therefore, became angry with Solomon, because his heart was turned away from the LORD, the God of Israel, who had appeared to him twice 10 (for though the LORD had forbidden him this very act of following strange gods, Solomon had not obeyed him).

    Satan, Belial and leviathan.  Symbolizes complete power under Lucifer ---- Baphomet: Unique to Satanism.  A demonic deity and symbolic of Satan.

    1. Isa 27:1  On that day, The LORD will punish with his sword that is cruel, great, and strong, Leviathan the fleeing serpent, Leviathan the coiled serpent; and he will slay the dragon that is in the sea.

    Satan is over politics, business, and society. Satan is behind the happenings in the world today, leading the world in opposition to God's plan and God's people. But the prince of this world will soon be cast out.

11. John 12:31, "Now is the judgment of this world: now shall the prince of this world be cast out."
    
    The god of this world (age) -Satan is called the god of this world in
12. 2 Cor 4:4, "In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them."
    
    Satan is the ruler (prince) of this present world. He is currently blinding the minds of the unbeliever, working against God's plan. This is one of the reasons the Apostle Paul calls this an evil world in Gal 1:4,
13. "Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father." Satan is the evil one and is responsible for the evil in today's world and this world will never improve until the time has come for God to remove Satan as the prince of this world. Then we will have Jesus Himself as the ruler of this world and a restoration of good.
14. Prince of the Power of the Air - Satan is not only called the prince of this world but the prince of the power of the air. This is referring to his ruling over all the demonic hosts (the fallen angels) who operate in our immediate atmosphere working against God's plan.
    
    Writing to the Christians at Ephesus the Apostle Paul wrote in Eph 2:2,
15. "Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience."
    
    That Old Serpent. - This is another name for Satan and looks back to the temptation in the Garden of Eden. Satan is crafty in his deception. The Apostle John ties some of the names of Satan together in Rev 12:9,
16. "And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him."
    
    Dragon - This is another name for Satan that refers to his cruel, vicious character.
    
17. Rev 12:9, "And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him."
    
    John also tells us in Rev 20:2-3 that this dragon, that old serpent, which is the Devil, and Satan will be bound for 1000 years and sealed in a bottomless pit.
18. "And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season."
    
    The end of this dragon, or Satan, is foretold in Rev 20:10,
19. "And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever."
    
    The Evil One - We can see that Satan is the wicked one in 1 John 5:18,
20. "We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not."
    
    The word "wicked" used in this verse is the Greek Poneeros which has the meaning of the evil, wicked, or bad. Then in the book of John, John 17:15,
21. "I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil."
            The evil here is referring to the evil one, Satan, and this is made clear in many other translations as they have translated the passage as "the evil one." In this verse Jesus is praying that His children should be kept from Satan, the evil one. Obviously Satan works against God's plan and God's children.
    
    Angel of Light - In his letter to the Corinthian Church the Apostle Paul tells them that Satan can transform himself into an angel of light. Satan can transform himself into a minister or righteousness; he looks good, sounds good, but is a deceiver, working against God's plan. Even the angels in Satan's kingdom can be transformed into ministers of righteousness.
22. 2 Cor 11:14-15, "And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works."
    
    Father of Lies - In the book of John the Apostle gives us a glimpse of the character of Satan and calls him the "father of lies."
23. John 8:44, "Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it."
    
    Roaring Lion - Peter referred to Satan as a "roaring lion" in 1 Peter 5:8,
24. "Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour."
    
    Ruler of Darkness - Satan is the prince or ruler of this world. Satan as we have seen above is the one who blinds unbelievers minds to the truth of God's Word letting them remain in darkness. Satan is the prince or ruler of darkness,
25. Eph 6:12, "For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places"
26. Lucifer, Son of the Morning - This name is taken from Isa 14:12, "How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!" The name literally means the shining one. This was the name of Satan in his unfallen condition. After the fall his names and titles reflect his new evil character.
27. Accuser of the Brethren - One of Satan's daily activities is to accuse believers before God. The Apostle John refers to him as the accuser of the brethren in Rev 12:10, "And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night."
    
    Abaddon, Apollyon - Abaddon is the Greek name and Apollyon is the Hebrew equivalent. The words mean destroyer - destruction. This title tells us of the destructive work of Satan as he attempts to destroy God's plan.
28. Rev 10:1, "And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon." The Temper - This is another title of Satan which characterizes him throughout the Bible.
29. Matt 4:3, "And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread."
30. 1 Thess 3:5, "For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain."

NAB - Rev. 12:7 Then war broke out in heaven; Michael and his angels battled against the dragon. The dragon and its angels fought back, 8 but they did not prevail and there was no longer any place for them in heaven. 9 The huge dragon, the ancient serpent, who is called the Devil and Satan, who deceived the whole world, was thrown down to earth, and its angels were thrown down with it.

Fr. Gabriele Amorth (born May 1, 1925) is an Italian Catholic priest and the Chief Exorcist of Rome.

What harm can the devil cause to the living? There are few books on the subject and a lack of common language. I will now attempt to define the words that I will use in this book.

Ordinary activity. This is "temptation", which is the most common activity of the demons, and it is directed against all men. When Jesus allowed Satan to tempt him, he accepted our human condition. I will not talk about this common diabolical endeavor, because the purpose of this book is to highlight Satan's "extraordinary activity", which can take place only if God so allows.

This second category can take six different forms:

6. Diabolical subjugation, or dependence. People fall into this form of evil when they voluntarily submit to Satan. The two most common forms of dependence are the blood pact with the devil and the consecration to Satan.

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How can we defend ourselves from all these evils? A strict interpretation of the Ritual confines the use of exorcisms only to instances of true possession. However, as I stated before, the current Ritual fails to address many occasions in which an exorcist diagnoses an evil influence. In all cases when there is no possession, the usual means to obtain grace should be sufficient. These means are prayer; the sacraments; almsgiving; leading a Christian life; pardoning offenses; and soliciting the aid of our Lord, Mary, the saints, and the angels. I will now say a few words about the angels. I gladly end this chapter on the devil, Christ's adversary, by speaking about the angels. They are our great allies. We owe them a great debt, and it is a mistake to mention them as rarely as we do. Every one of us has a guardian angel, most faithful of friends twenty-four hours a day, from conception to death. He unceasingly protects us, body and soul, while we, for the most part, never think about him. We also know that each nation has its particular guardian angel and, probably, every community and family, although we are not certain on the two last points. We know, however, that the angels are a multitude, and their desire to help us is much greater than Satan's desire to destroy us.

Sacred Scripture often tells us about the missions that God entrusted to his angels. We know the name of the prince of the angels, Saint Michael. There is a hierarchy among the angels based on love, which is guided by the divine intellect "in whose Will we find our peace", as Dante says. We also know the names of two other archangels:

Gabriel and Raphael. The Apocrypha add a fourth name, Uriel. Sacred Scripture divides the angels into nine choirs: dominions, powers, thrones, principalities, virtues, angels, archangels, cherubim, and seraphim. The believer who lives in the presence of the Trinity and is certain of its life within himself knows that he also has a mother, Jesus' own Mother, who ceaselessly helps him. He knows that he can always count on the help of the angels and of the saints; therefore, how can he feel alone, abandoned, or oppressed by evil? In the life of the believer there is pain, because it is the way of the Cross that saves us, but there is no room for sadness. He who believes is always ready to give witness, to those who ask him, about the hope that sustains him (see I Pet 3: 15).

It is also clear that the believer must be faithful to God and must fear sin. This is the basis of our strength, as Saint John tells us: "We know that any one born of God does not sin, but He who was born of God keeps him, and the evil one does not touch him" (I Jn 5:18). If sometimes our weakness leads us to fall, we must immediately pick ourselves up with that great gift of God's mercy: repentance and confession.

BACK

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Apocalypse :  Type of writing used by Jews and Christians from 200 B.C. to A.D. 150 marked by anomalous and symbolic imagery.  Warnings and explanations written in a partially circular style developing themes of the present time through to the end of time.  A presentation of struggle between forces of good and evil.  Writings commonly misunderstood because the interpreter has his own agenda and quotes out of context by not having an open mind with a desire to understand the pattern used within the particular writing. 
        The Book of the Apocalypse found at the end of the Christian Bible.  During the reign of the first of the three popes this writer believes is referred to in the apocalypse, Pope Paul VI, at least the English translation has renamed it the Book of Revelation to help make Catholicism more acceptable to non-Catholic Christians who early on changed its name to help show that they were independent from what they referred to as unjust authority.

Note: Our own government leaders and those of most of the so called free world are Freemasons, or some variant thereof (B'nai B'rith, Skull and Bones, Illuminati, etc.). Their goal is the "One World Order" which necessitates their having control of the Catholic Church ("One World Religion" promoted so effectively by JP II) that is seen as the only obstacle to their having control of the whole world (beginning with John XXIII to include the present legal occupant of the See of Rome they have this control).

P.S. In a couple of new documents concerning Islam there will be one that portrays Paul VI, JP II, and Benedict XVI as either heads of the beast of the Apocalypse, or as three of the horns of said beast. -- (Apoc. 13:1 Then I saw a beast come out of the sea with ten horns and seven heads; on its horns were ten diadems, and on its heads blasphemous name(s).)  
        head :  have mental or emotional control over; be a leader (? in evil); part of a boil (abscess) that can break; principal (in evil); to act as a leader or head in a revolt; to get in front of so as to hinder, stop, or turn back; to set the course of (evil).   Definition variations derived from Webster's Ninth Collegiate Dictionary.
        horn :  a source or sign of strength; one of the equally disadvantageous alternatives presented by a dilemma.   Ibid.

        Is this the Muslim religion that Pope Benedict XVI is so profusely trying to make amends to for telling a historical truth.  Islam is not a religion of peace.  It is rather a religion seeking world domination by whatever means will help them win. 

        What can be said in their favor is that so called Christian countries are even more offensive to God by their indulgence in birth control, sodomy, and moral indifference.

        There should be little doubt that Mohammed is the False Prophet spoken of in the Book of Revelation (since the time of Jesus there has been no other to even remotely be considered for filling the position).

        There should also be no doubt that Pope Paul VI, Pope John Paul II (JP1 did not live long enough to be considered), and Pope Benedict XVI should be considered as being among the heads of the beast spoken of in the Book of Revelation. (Might possibly be the beast's three separate horns with diadems.)

Rev. 13:1  Then I saw a beast come out of the sea with ten horns and seven heads; on its horns were ten diadems, and on its heads blasphemous name(s).

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Actually, all of the Papal croziers belong to the Vatican. The one that John Paul II used was designed during the reign of John XXIII and first used by Paul VI. Benedict is probably using it to signify that he is continuing with JPII's ministry of bringing the Gospel to the World.

This emaciated Jesus hanging pathetically from this curved cross is called the "Twisted Cross". This sinister symbol was created by Satanists in the Sixth Century as a caricature of the Traditional Crucifix. But, very soon, this Twisted, or Bent, Cross became one of the Satanist's symbol of Mark of the Beast. This Satanic symbol was revived by Vatican Two, albeit in great secret. Yet, very soon, the Pope of that time, Paul VI, suddenly began using this Crucifix in public ceremonies, without any publicity or fanfare!! "Yet not only Paul VI, but his successors, the two John-Pauls, carried that object and held it up to be revered by crowds, who had not the slightest idea that it stood for anti-Christ."

http://truecatholic.bizland.com/Twisted.htm

Heretical Pope John Paul II wears vestment with Upside Down Cross.  Upside Down Cross Symbolizes mockery and rejection of Jesus. Necklaces are worn by many satanist's. It can be seen on Rock singers and their album covers.  In other documents on this web site and on various places on the Internet JPII can be seen using a papal throne with the Satanic Upside Down Cross on its back.

"For the time will come when people will not tolerate sound doctrine but, following their own desires and insatiable curiosity, will accumulate teachers 4 and will stop listening to the truth and will be diverted to myths."  2 Timothy 4:3-4

Benedict XVI: "Do not fear; put your trust in him! The life-giving power of his light is an incentive for building a new world order based on just ethical and economic relationships," he said, speaking in Italian.

John Paul II:  VATICAN CITY (AP) -- Pope John Paul II rang in the New Year on Thursday with a renewed call for peace in the Middle East and Africa and the creation of a new world order based on respect for the dignity of man and equality among nations.  http://edition.cnn.com/2004/WORLD/europe/01/01/pope.ny.ap/

http://www.robodoon.com/VIDEO/UNIVERSIAL POPE.wmv
http://www.robodoon.com/universial_pope.htm

http://www.robodoon.com/VIDEO/UN RELIGION AND POPE.wmv
http://www.robodoon.com/un_religion_and_the_pope.htm

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Papal Message Recalls Assisi Meeting of '86
"Religion Must Be a Herald of Peace"

VATICAN CITY, OCT. 9, 2006 (Zenit.org).- Here is a Vatican translation of the message Benedict XVI sent Sept. 4 to Archbishop Domenico Sorrentino of Assisi-Nocera, on the occasion of the 20th anniversary of the Interreligious Meeting of Prayer for Peace.

MESSAGE OF HIS HOLINESS BENEDICT XVI
TO BISHOP DOMENICO SORRENTINO

ON THE OCCASION OF THE 20th ANNIVERSARY
OF THE INTERRELIGIOUS MEETING OF PRAYER FOR PEACE

To my Venerable Brother
Bishop Domenico Sorrentino of Assisi-Nocera Umbra-Gualdo Tadino

This year is the 20th anniversary of the Interreligious Meeting of Prayer for Peace, desired by my venerable Predecessor John Paul II on 27 October 1986 in Assisi.

It is well known that he did not only invite Christians of various denominations to this Meeting but also the exponents of different religions. The initiative made an important impact on public opinion. It constituted a vibrant message furthering peace and an event that left its mark on the history of our time.

Thus, the memory of those events continues to inspire initiatives of reflection and commitment. Some are planned to take place in Assisi itself on the occasion of the 20th anniversary of that initiative. I am thinking of the celebration organized in agreement with this Diocese by the Sant'Egidio Community, like its other annual meetings.

Moreover, on the actual days of the anniversary, a Convention organized by the Theological Institute of Assisi will be held, and the particular Churches of this Region will gather at the Eucharist concelebrated by the Bishops of Umbria in the Basilica of St Francis.

The Pontifical Council for Interreligious Dialogue will organize a meeting of dialogue, prayer and peace training for Catholic young people and those from other religious backgrounds.

These initiatives, each with its own specific style, highlight the value of John Paul II's insight and demonstrate its timeliness in light of what has happened in the past 20 years and of humanity's situation today.

There is no doubt that the most significant event in this period was the fall of the Communist-inspired regimes in Eastern Europe. This brought an end to the Cold War that had given rise to a sort of division of the world into an axis of opposing influence that spawned the storing of terrifying arsenals and armies in preparation for a full-scale war.

This was a moment when the widespread hope for peace induced many people to dream of a different world, where relations between peoples would develop, safe from the nightmare of war, and where the "globalization" process would unfold under the banner of a peaceful encounter of peoples and cultures in the context of a common international law inspired by respect for the needs of truth, justice and solidarity.

Unfortunately, this dream of peace never came true. On the contrary, the third millennium opened with scenes of terrorism and violence that show no sign of abating. Then, the fact that armed conflicts are taking place today against a background of the geographical and political tensions that exist in many regions may give the impression that not only cultural diversity but also religious differences are causes of instability or threats to the prospect of peace.

It is under this profile that the initiative John Paul II promoted 20 years ago has acquired the features of an accurate prophecy. His invitation to the world's religious leaders to bear a unanimous witness to peace serves to explain with no possibility of confusion that religion must be a herald of peace.

As the Second Vatican Council taught in the Declaration "Nostra Aetate" on the Relation of the Church to Non-Christian Religions: "We cannot truly pray to God the Father of all if we treat any people in other than brotherly fashion, for all men are created in God's image" (n. 5).

Despite the differences that mark the various religious itineraries, recognition of God's existence, which human beings can only arrive at by starting from the experience of creation (cf. Rom 1:20), must dispose believers to view other human beings as brothers and sisters. It is not legitimate, therefore, for anyone to espouse religious difference as a presupposition or pretext for an aggressive attitude toward other human beings.

It could be objected that history has experienced the regrettable phenomenon of religious wars. We know, however, that such demonstrations of violence cannot be attributed to religion as such but to the cultural limitations with which it is lived and develops in time.

Yet, when the religious sense reaches maturity it gives rise to a perception in the believer that faith in God, Creator of the universe and Father of all, must encourage relations of universal brotherhood among human beings.

In fact, attestations of the close bond that exists between the relationship with God and the ethics of love are recorded in all great religious traditions. We Christians feel strengthened in this and further enlightened by the Word of God. The Old Testament already expresses God's love for all peoples which, in the covenant that he established with Noah, he gathered in one great embrace, symbolized by the "bow in the clouds" (Gn 9:13,14,16), and which, according to the Prophets' words, he intended to gather once and for all into a single universal family (cf. Is 2:2ff.; 42:6; 66:18-21; Jer 4:2; Ps 47[46]).

In the New Testament the revelation of this universal plan of love culminates in the Paschal Mystery, in which the Son of God Incarnate, in an overwhelming act of saving solidarity, offers himself as a sacrifice on the Cross for the whole of humanity. Thus, God demonstrates that his nature is Love. This is what I meant to emphasize in my first Encyclical, which begins precisely with the words "Deus caritas est" (1 Jn 4:7).

Scripture's assertion not only casts light on God's mystery but also illumines relations between human beings who are called to abide by the commandment of love.

The gathering that the Servant of God John Paul II organized in Assisi appropriately puts the emphasis on the value of prayer in building peace. Indeed, we are aware of how difficult and, at times, how humanly desperate this process can be. Peace is a value in which so many elements converge. To build it, the paths of cultural, political and economic order are, of course, important, but first of all peace must be built in hearts. It is here, in fact, that sentiments develop that can nurture it or, on the contrary, threaten, weaken and stifle it.

Moreover, the human heart is the place where God intervenes. In this regard, in addition to the "horizontal" dimension of relations with other human beings, the "vertical" dimension of each person's relationship with God, the foundation of all things, is proving to be of fundamental importance. This was exactly what Pope John Paul II intended to recall to the world with the 1986 event.

He asked for genuine prayer which involves the whole of life. Thus, he desired it to be accompanied by fasting and expressed in pilgrimage, a symbol of the journey toward the encounter with God. And he explained, "Prayer entails conversion of heart on our part" (Inauguration of the World Day of Prayer for Peace, Assisi, 27 October 1986, n. 4; L'Osservatore Romano English edition, 3 November, p. 1).

Among the features of the 1986 Meeting, it should be stressed that this value of prayer in building peace was testified to by the representatives of different religious traditions, and this did not happen at a distance but in the context of a meeting. Consequently, the people of diverse religions who were praying could show through the language of witness that prayer does not divide but unites and is a decisive element for an effective pedagogy of peace, hinged on friendship, reciprocal acceptance and dialogue between people of different cultures and religions.

We are in greater need of this dialogue than ever, especially if we look at the new generations. Sentiments of hatred and vengeance have been inculcated in numerous young people in those parts of the world marked by conflicts, in ideological contexts where the seeds of ancient resentment are cultivated and their souls prepared for future violence. These barriers must be torn down and encounter must be encouraged.

I am glad, therefore, that the initiatives planned in Assisi this year are along these lines and, in particular, that the Pontifical Council for Interreligious Dialogue has had the idea of applying them in a special way for young people.

In order not to misinterpret the meaning of what John Paul II wanted to achieve in 1986 and what, to use his own words, he habitually called the "spirit of Assisi", it is important not to forget the attention paid on that occasion to ensuring that the interreligious Prayer Meeting did not lend itself to syncretist interpretations founded on a relativistic concept.

For this very reason, John Paul II declared at the outset: "The fact that we have come here does not imply any intention of seeking a religious consensus among ourselves or of negotiating our faith convictions. Neither does it mean that religions can be reconciled at the level of a common commitment in an earthly project which would surpass them all. Nor is it a concession to relativism in religious beliefs" (ibid., n. 2).

I would like to reaffirm this principle which constitutes the premise for the interreligious dialogue that the Second Vatican Council was hoping for, as is expressed in the Declaration on the Relations of the Church to Non-Christian Religions (cf. "Nostra Aetate," n. 2).

I gladly take this opportunity to greet the representatives of other religions who are taking part in one or other of the Assisi commemorations. Like us Christians, they know that in prayer it is possible to have a special experience of God and to draw from it effective incentives for dedication to the cause of peace.

However, here too, it is only right to avoid an inappropriate confusion. Therefore, even when we are gathered together to pray for peace, the prayer must follow the different uses proper to the various religions. This was the decision in 1986 and it continues to be valid also today. The convergence of differences must not convey an impression of surrendering to that relativism which denies the meaning of truth itself and the possibility of attaining it.

For his daring and prophetic initiative John Paul II desired to choose the evocative setting of this town of Assisi, known across the world on account of St. Francis.

In fact, the "Poverello" embodied in an exemplary way the Beatitude proclaimed by Jesus in the Gospel: "Blessed are the peacemakers, for they shall be called sons of God" (Mt 5:9). The witness Francis bore in his time makes him a natural reference point today for people who are fostering the ideal of peace, respect for nature and dialogue between people, religions and cultures. It is important, however, to recall, if one does not want to betray his message, that it was Christ's radical decision that provided him with a key to understanding the brotherhood to which all people are called, and in which inanimate creatures -- from "brother sun" to "sister moon" -- also in a certain way participate.

I would therefore like to recall that the eighth centenary of the conversion of St Francis coincides with this 20th anniversary of John Paul II's Prayer Meeting for Peace. The two commemorations shed light upon each other. In the words addressed to him by the Crucifix of St Damian: "Francis, go, repair my house"; in his choice of radical poverty, in the kiss of the leper that expresses his new capacity to see and love Christ in his suffering brethren, began that human and Christian adventure which continues to fascinate so many people in our day and to make this town the destination of countless pilgrims.

I entrust to you, Venerable Brother, Pastor of this Church of Assisi-Nocera Umbra-Gualdo Tadino, the task of making these reflections known to the participants in the various celebrations planned to commemorate the 20th anniversary of that historic event, the Interreligious Meeting of 27 October 1986. Also kindly impart to everyone my affectionate greeting and my Blessing, which I accompany with the greeting and prayer of the "Poverello" of Assisi: "May the Lord grant you peace!".

[Translation issued by the Holy See]

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Pope Makes Additions to Text on Islam

By The Associated Press Tue, Oct. 10 2006 08:19 AM ET
VATICAN CITY (AP) – Pope Benedict XVI has taken another step to placate anger in the Islamic world over his remarks on holy war, making additions to his original text affirming that a quotation from a 14th century Byzantine emperor was not his personal opinion.

The Sept. 12 speech that set off protests around the Muslim world said the pope intended to "supply a subsequent version of this text, complete with footnotes." He has done that in recent days, with the English version released on the Vatican's Web site Monday.

The original speech, given at Germany's Regensburg University where he once taught, quoted the emperor as saying: "Show me just what Muhammad brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached."

The original said the emperor's remark was made "somewhat brusquely." In the new version, it says it was made with "a brusqueness that we find unacceptable."

Benedict added in a footnote: "In the Muslim world, this quotation has unfortunately been taken as an expression of my personal position, thus arousing understandable indignation. I hope that the reader of my text can see immediately that this sentence does not express my personal view of the Quran, for which I have the respect due to the holy book of a great religion."

He said he cited the text as part of an examination of the "relationship between faith and reason."

Since the uproar over the speech – which has raised a cloud over his planned visit next month to Turkey, a predominantly Muslim country – Benedict has expressed his regrets for offending Muslims. He has met with diplomats from Muslim countries, saying the two faiths must overcome historic enmities and together reject violence.

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* * * Cappella Paolina (St. Paul's Chapel), 1540 A.D. — Cappella Sistina (Sistine Chapel), 1473 A.D., The first mass in the Sistine Chapel was celebrated on August 9, 1483, as a ceremony by which it was consecrated and dedicated to the Assumption of the Virgin Mary.   http://msopal29.myweb.uga.edu/

Cappella Paolina (St. Paul's Chapel)
From Wikipedia, the free encyclopedia

The Cappella Paolina (Pauline Chapel) is a famous chapel in the Vatican Palace, which serves as the parish church of the Vatican. It is separated from the Sistine Chapel only by the Sala Regia. It received its name from Pope Paul III, who had it erected in 1540 by Antonio da Sangallo the Younger.

Before 1550 Michelangelo painted two frescoes here, the Conversion of Paul and the Crucifixion of Peter. Other paintings in the chapel are by Lorenzo Sabbatini and Federico Zuccari. The statues in the background are by P. Bresciano.

Before the opening of the conclave the Sacred College assembles in this chapel to attend a sermon in which the members are reminded of their obligation quickly to give to the Church her ablest son as ruler and guide. The cardinals then withdraw to the Sistine Chapel. In the Cappella Paolina are sung daily the conclave Solemn Masses "De Spiritu Sancto", at which all members of the conclave must be present.

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Signs and Symbols of the New World Order - Exposing Satanism

	Inverted Pentagram  Used in witchcraft and occult rituals to conjure up evil spirits. Satanists use it 2 points up and pagans use it one point up. Any way it is used symbolizes evil. It matters not if two points are up or one. It matters not if it has a circle around it. It still is a symbol of Satan.
	Anarchy  Means to abolish all laws. In other words "do what thou wilt" the law of Satanists. Used by Punk rockers and Heavy Metal followers.
	Ankh  Symbolizes fertility rites and the building up of lust within a person. A spirit of Lust is the power of this union of male /female representations. Also called the Long Life Seal.
	Anti Justice  The roman symbol for justice was an axe upright. Being upside-down it represents anti justice or rebellion. Feminists use a double axe upright as a symbol of ancient matriarchy
	Baphomet  Unique to Satanism. A demonic deity and symbolic of Satan. Can be seen as jewelry It is also now being used by the masons. It can be seen on their buildings and the emblems the put on their vehicles to identify each other.
	Another symbol of Baphomet Aleister Crowley wore this symbol as well as the 33rd degree founder Albert Pike of the Masons
	Black Mass Indicator  Indicates a black mass has or will take place.  (Cross in circle is inverted.)  Holy Items are defiled and the Lord's Prayer is recited backwards.
	Goat Head  The horned goat, goat of mendes, Baphomet, god of the witches, the scapegoat. It's a Satanists way of mocking Jesus as the "Lamb" who died for our sins.
	Horned God  Represents the horned god of witchcraft. Pan or Cernunnos. Note the thumb under the fingers and given by the right hand.
	Horned Hand  The sign of recognition between those in the Occult. When pointed at someone it is meant to place a curse. Note the thumb over the fingers and given by the left hand.
	666  The number of man. The mark of the Beast. Revelation 13:18
	Cross of Nero - Or Peace sign. Another sign that mocks the cross of Jesus. Also know as "The Dead Man Rune". It appears on the tombstones of some of Hitler's SS troops.
	Pentagram  Symbol used in Witchcraft. Represents the elements, earth, wind, fire and water with the spirit surrounding them.
	All seeing Eye  Believed to be the eye of Lucifer and those who claim control of it have control of world finances. Used in divination. Hexes, curses, psychic control and all corruption are worked through this emblem. This one is a symbol of the Illuminati. Look at U.S. currency. This one is the basis of the New World Order.
	Blood Ritual Symbol  Represents animal and human sacrifices.
	Sexual Ritual Symbol  Used to indicate the place and purpose.
	Satanic Cross  Upside down question mark that questions the Deity of God. Within the occult it is the representation of the three crown princes; Satan, Belial and leviathan. Symbolizes complete power under Lucifer.
	Inverted Cross of Satanic Justice  If found carved in the chest of a victim, it means the person was a traitor. The vertical line represents man's presence. The horizontal line indicates eternity past and future. The arch represents the world and being inverted is mockery of God.
	Tau Cross  Symbol of the god Mathras of the Persians and the Aryans of India.  To them, Mathras was an "angel of light" or the "heavenly light".  It is used as a Christian symbol and currently used by some Franciscans.  It is used in modern Masonry under the symbol of the T square
	Logo of Time Warner/ AOL!  Notice how it resembles the Udjat and is akin to the all seeing eye! Time Warner has a major monopoly on communications in the world. They control what you see and hear. They suppress the truth. Want to see a High Priestess who is wearing the symbol leading a ritual?
	Upside Down Cross  Symbolizes mockery and rejection of Jesus. Necklaces are worn by many satanist's. It can be seen on Rock singers and their album covers.
	Yin-Yang  In Chinese philosophy, two great opposite principles or forces on whose interplay everything depends. Yang is male, light and positive, Yin is female , dark and negative.
	Zodiac  Used in satanic and occult worship. Practitioners are acknowledging their god as Baal or Lucifer. Horoscope signs are included

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